NithyaKalyanar Kovil -Thiruvidandai

Temple Name :Nithyakalyanar Kovil
Alias Name :Thiruvidandai
God Name :Sri Lakshmi VarahaSwamy
Goddess Name :Komalavalli Nachiyaar
Pushkarni :Kalyana Theertham
Vimanam :Kalyana Vimanam
Location :Chennai

“Thiruvidandai” is one of 108 Divya desam. It is near Chennai around 40 km. It is Varaha Kshetram. It is famous for marriages.

The temple

The temple was built by Pallavas. It is near Seashore. It has a large temple tank in front of the temple. It is quite an old temple. There is a separate shrine for Komalavalli Nachiyar. The Lord here stands on Adisesha and holds his consort on his left side. There is also separate shrine for Andal. The Temple follows Thenacharya Sampradayam.

Sri Lakshmi VarahaSwamy - NithyakalyanarPerumal Temple .png

Sri Lakshmi VarahaSwamy - NithyakalyanarPerumal Temple

Legend

Sage Gavalaa Maharishi had 360 daughters. He was very much worried to get them married. He prayed to Lord Vishnu. The Lord who resides here promised the sage that he would marry one daughter a day and married all the 360 in a year. So the Lord here is called as ‘Nithya Kalyana Perumal’. It is also told that Lord then immediately converted all the daughters into one and kept on left lap. Hence the name is called “ThiruVidandai”.

Sri Nithyakalyanar Mahatyam

Sage Markandeya and King Mahabali had visited the kshetram. Even today many pilgrims come here and get the blessings of Lord Nithyakalyana Perumal. Those who wants to get married would be offering two garlands to Lord. After Puja, the priest would give one of the garlands. The person should wear that garland and do Pradakshinam. This is practiced, so that marriage would be fixed soon to the bhaktas.

Prasadam

Puliyodharai(Tamarind Rice), Dhadhyonam(Curd Rice), Pongal, Chakkarai Pongal, Vada, Adhirasam, Murukku are offered to Lord as Prasadam.

Darshan, Sevas and Festivals

The Annual Brahmotsavam will be conducted during Chittirai Month. Garuda Seva is held during the months of Aani, Aadi, Masi and Thai.

Composers

Thirumangai Alvar has sung is praise of Lord Nithyakalyana Perumal.

Travel and Stay

There are many hotels at Chennai and also bus facility available from Tiruvanmiyur to Nithyakalyanar Temple.

Sri Neervanna Perumal Temple -Thiruneermalai

Specials:

The Perumal shows his 4 sevas in this temple (ie) – Nindra, Iruntha, Kidantha and Nadantha Thirukkolmas.

It is said that once Thirumangai Alwar came here to get the Dharshan of the Perumal. At that time, the mountain was fully surrounded by water and he waited for six months to worship the Perumal. After all the water drained, he went up the mountain and worshipped the Perumal. The place where Thirumangai Alwar stayed is called as “Thiru Mangai Alwarpuram”.

Moolavar and Thaayar:

The Perumal gives his seva in four different positions.

Neervannar – Nindra Thirukkolam.

Lord Narasimhar – Irundha Thirukkolam.

Lord Ranganathar – Kidantha Thirukkolam.

Lord Thiruvikrama – Nadantha Thirukkolam.

The Neervannar is found in Nindra (standing) thirukkolam facing his Thirumugham towards East direction. He is also named as Neelamugil Vannan. Prathyaksham (seva) for Thondaimaan, Brighu Munivar and Maarkandeyar.

Lord Ranganathar is found in Kidantha (lying) position facing his thirumugham towards South direction and the Sayana kolam is referred to as “Manicka Sayanam”. He is lying on the Aadhiseshan under Ranga Vimaanam.

Sri Neervanna Perumal Temple -Thiruneermalai

Sri Neervanna Perumal Temple -Thiruneermalai


Thaayar
The Thayaar of this sthalam is Animaa Malar Mangai and has her own separate Sannadhi.

Thiruneermalai is situated on the Chennai Tambaram rail route, about 3 1/2 miles from the Pallavaram station.

There are three moolavars on top of the hill (irundhaan, kidandhaan, nadandhaan - postures) and one moolvar at the foothill (ninraan).

Vaalmiki maharishi visited this temple & worshiped the Lords. Lord Ranganathar as Raama & Ranganayagi as Seetha Devi, Aadiseshan as Lakshmanan, Changu Chakram as Baratha Sahatugnan, Vishvaksenar as Sugreevan, Garudan as Hanuman gave him darshan.

When Thirumangaialwar visited this temple, the hil was surrounded by water & he had to wait for six months to get the darshan of the Lord & hence the name Thiruneermalai (neer - water). Th eplace where Thirumangaialwar stayed during his wait is still known as Thirumangai Alwarpuram.

Temple at the foothill
The moolavar is Neervannan, Neelamugilvannan seen in standing posture facing east.

Thaayaar - Animaamalar Mangai.

Temple at the top of the hill
Moolavar (Irundhaan) - Saantha Narasimhan seen in seated posture facing east.

Moolavar (Kidandhaan) - Ranganathan seen in reclining maanicka sayana posture facing south.

Thaayaar - Ranganayagi faing east.

Moolavar (Nadandhaan) - Tiruvikraman seen in standing posture facing east.

Theertham - Manikarniga Thdaakam - Sheera Pushkarini, Kaarunya Pushkarini, Siddha Pushkarini, Swarna Pushkarini.

Sri Yoga NarasimhaSwamy – Thirukadigai

Sri Yoga NarasimhaSwamy Temple

Name :Sholingapuram
Alias Name :Thirukadigai
God Name :Yoga NarasimhaSwamy, BhaktaVatsala Perumal
Goddess Name:AmritaValli Thayaar
Pushkarni :Amritha Pushkarni
Vimanam :Simhagoshtakriti Vimanam
Location :Sholingar, Arakkonam

Thirukkadigai is a Hindu place of pilgrimage in Tamil Nadu. As one of the 108 Divya Desams, places of worship sung about by the early-medieval Alvars in their “Mangalasasanam” (praise-songs), it is a holy site of particular importance to Vaishnavism.
There are three separate shrines, one dedicated to Lord Narsimha on top of the hill, one to Lord Bhaktavatsala Perumal on the base of the hill, and one to Lord Anjaneya on a separate hill.

The temple

The temple on top of the hill is reached by a staircase of about 3200 steps. Lord Narasimha sits in a Yoga posture and is called ‘Yoga NarasimhaSwamy’. There is a separate shrine for Amrithavalli Thayaar. Lord Bhaktavatsala Perumal resides in the base of the hill and Thayaar has a separate shrine. Lord Anjaneya is present in a separate small hill around 800 steps. Lord Anjaneya has four hands and holds Conch and Chakra. There is also a shrine for Varadaraja Perumala mounted on Garuda near the temple tank. There are several Theerthams around the hill.

Legend

It is believed that Sage Vishwamitra got his Brahmarishi title on worshipping Lord Narasimha here for ‘one kadigai’ around 24 minutes. After Lord Rama left the world Lord Anjaneya started doing Tapas here facing Lord Narasimha. It is also believed that even today Lord Indra with his devas would come, take bath in the pushkarni and pray to Lord Narasimha. The temple tank has medicated water which cures all diseases. Lord Budha worshipped here and was cured from the curse given by Durvasa muni. Saptarishi and Sage Valmiki got the vision of Lord Narasimha who appeared here.

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Thirukadigai Mahatyam

One’s sins are washed when a person spends here for ‘one kadigai’ 24 minutes at Sholingapuram worshipping the three Lords. Many diseases have be cured by taking bath in the pushkarni and worshipping the Lord. It is also said that person who wanted to build a house need to pile up small pebbles(like small hill) in the Anjaneya mountain while climbing would grace the pilgrim with a new house. Evil Spirits will be warded off when they visit Sholingapuram.

Prasadam

Puliyodharai(Tamarind Rice), Dhadhyonam(Curd Rice), Pongal, Chakkarai Pongal, Vada, Adhirasam, Murukku are offered to Lord as Prasadam.

Darshan, Sevas and Festivals

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Tamil month of Karthigai is a festival season at Sholigapuram. Other festival seasons are Chitrai Brahmotsavam and Avani Pavithrothsavam, Margazhi Padi Utsavam, Navaratri, Thai Giri Valam (pradakshinam of the hill) ,

Composers

Thirumangai Alvar , Peyalvar had sung in praise of Lord at Sholingpuram, Divya Prabandha.

Travel and Stay

There are many lodges at Arakkonam and Katpadi and also bus facility available.

Thiruvadhigai Veerattaneswarar Temple – Panruti

Name :Thiruvadhigai Veerattaneswarar Temple

Date built :construction around 15th century AD
Primary deity :Athigai Veeratteswarar (Shiva) and Thiripura Sundari
Architecture :South Indian Architecture

Thiruvadhigai Veerattaneswarar Temple Panruti

Thiruvadhigai Veerattaneswarar Temple Panruti

Legend

According to the legend Thirugnana Sambanthar was glorified by the cosmic dance of Lord Shiva at this holy place. Appar’s sister Thilakavathiyar settled here during her later years and devoted her lifetime service to the Lord Siva. Also notable saints Thirunavukkarasar, and Arunagirinathar visited and wrote many hymns on the Lord.
[edit]Location

This ancient Siva temple is located at South Arcot district 2 km from Panruti. There is a good bus network between Chennai, Cuddalore, Virudhachalam, Villupuram, Chidambaram and Thiruvathigai. One can reach the temple from Panruti bus stand towards Cuddalore road to reach Thiruvathigai. Buses will reach up to the temple location. There is also Train access to Panruti from Chennai. This temple is one among the 8 veera Siva temples in Tamilnadu.

Stala Sayana Perumal Temple – Thiruchsirupuliyoor

Arulmaakadal Perumal Temple is a Hindu temple dedicated to Lord Vishnu located near the holy city of Kumbakonam, Tamilnadu, India.

The temple
Stala Sayana Perumal Temple - Thiruchsirupuliyoor
The temple is located in the interior of Karaikal near Kollumangudi. It is located 2 km away from Kollumangudi. Kollumangudi is 40 km away from Kumbakonam and 10km from Karaikal. It is also the junction of the Mayavaram – Tiruvarur high road.

Transport

Thiruchirupuliyur is situated within 4km very near to Kollumangudi en route to karaikal via Nedungadu. There are motorable roads and hired vehicles also available from Kollumangudi.

The Deity

The bus from Kumbakonam takes an hour to reach Kollumangudi. Mayavaram will be an easy point to start with.
As per Lord Siva’s directive, the sage Vyagrapadar (Pulikkal Munivar) came to Chirupuliyur and did penance here praying to Lord Narayana to grant him eternal bliss. The Lord obliged and the place was named after the sage (Pulikkaal Munivar) as Chirupuliyur.
The idol of Sage Vyagrapadar is found along with that of Kanvar in the sanctum sanctorum All episodes connected with this place are found in the fourth chapter of the Brahmanda Puranam. Saint Thirumangai Azhwar’s visit to Chirupuliyur was not incident-free. He was not satisfied with the Lord’s image of “Balasayanam” and requested Him to show His gigantic pose. The Lord asked the saint to go to Thirukkannamangai to witness his Viswaroopam, according to preceptors. The Lord at Chirupuliyur is also known by the saint in his Periya Thirumozhi verse.
The Lord’s Sanskrit name is Kripasamudra Perumal. He is also known as “Saranagatha Rakshaka Perumal,” by which name the preceptors have addressed Lord Aamaruviyappan in Therazhundur.

Darshan

The temple was in a dilapidated condition till recently and renovation work have begun since March 2009. There is an archaka residing nearby the temple now a days, therefore, during the usual praying hours, it is possible to have a very good dharshan of the the Moolavar deity in the balasayam posture.

Sri Varadharaja Perumal Temple Kanchipuram

Varadharaja Perumal Temple or Hastagiri or Attiyuran is a famous Hindu temple dedicated to Lord Vishnu located in the holy city of Kanchipuram, Tamilnadu, India.

The temple

It is an ancient temple built by the Cholas in 1053 and one of the 108 divyadesams the holy abodes of Vishnu. It is located in part of Kanchipuram called the Vishnu Kanchi that is a home for a lot of famous Vishnu temples, including this temple and one of the greatest Hindu scholars, Ramnujacharya is believed to have resided in this temple . The temple is a huge one on a 23-acre (93,000 m2) complex and is famous for its holiness and ancient history. Another significant thing about the temple are beautiful carved lizards and platted with gold, over the sanctum.The temple is originally built in 1053 and it was expanded during the reings of the great Chola kings Kulottunga Chola I and Vikrama Chola. In 14th century another wall and a gopura was built by the later Chola kings. It has got a huge Prakaram. The tower is also huge and beautifully carved. It is one of the 108 Divya desam. Lord Varadharaja Swamy resides in the upper prakaram. Beneath the sannidhi there is a shrine for Lord Narasimha. There is a separate Shrine for Perundevi Thayaar. Sudarshana, Azhwar’s Shrine is near the temple tank and it is in the outer prakaram. The architecture was from Chola and Vijayanagar kingdom. The stone chains in hundred pillared mandapam depicts the complicated architecture.

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Legend

The Legend is that Lord Brahma worshipped Lord Varadharaja Swamy in Krita Yuga, Gajendra in Treta Yuga, Brihaspati in Dvapara Yuga and Ananta Shesha in Kali Yuga. It is believed that Airavata, the elephant of Indra in the form of a hill bears the image of Lord Varadharaja Swamy. The wonders and the greatness of this temple and the Lord Sri Varadaraja, who is also in other forms in the nearby temples in the Kanchipuram and the holy water are very much elaborated in the sacred text called “Sri Hastigiri Mahatmayam”.This is a great temple.

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Prasadam

Kanchipuram Idli is a special prasadam available in temple. It is a huge Idli which is added with spices. Other Prasadams are also available.

Darshan, Sevas and Festivals

The temple tank, under which the deity Atthigiri Varadar is preserved.
Annual Brahmotsavam will be held on Tamil month of Vaikasi. Garuda Seva and Rath Yatra is very famous. Adhyayana Utsavam during Margazhi is also famous.
At the temple pond, one finds the shrine of ‘Atthigiri Varadar’. The deity of this shrine is carved out of a special type of wood, called Atthi wood. The deity is preserved under the pond, and is brought out only once in 40 years, for a period of 48 days. The next viewing of this deity is scheduled for the year 2019.

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Composers

Bhoothathalvar, Peyalvar, Thirumangai Alvar have composed many paasurams in praise of Lord Varadharajaswamy. Vedanta Desika has composed lot of scripts praising the Lord. Thirukkachi Nambi is a noted devotee in this temple, who is one of the acharya of Sri Ramanuja. He serves the Lord here with Tiru Aalavattam (fan) daily. It seems Lord will speak to him regularly. Sri Koorathazhwan, the famous disciple of Ramanuja after arguing and got the success in proving Sri Vishnu Paratvam in the Chola’s court(KirumiKanda Chola) lost his eyes there.

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After that, by the compulsion of Ramanuja he came here to this temple and compose “Sri Varadaraja Stavam” in praise of this lord. “Sri Sthuthi” was sung in praise of Goddess Perundevi Thayaar. On account of that, there was a huge sum of gold coins fell from sky in order to acknowledge the work. Varadaraaja Panchaasath was also written by Vedanta Desika and Devaraja Mangalam by Swamy Manavalamamuni in praise of Lord Varadharaja Swamy.

Vadabhatrasaai Perumal Kovil Srivilliputtur

Kovil Srivilliputtur:

Srivilliputtur the birthplace of Andal, is considered to be among the holiest of the 108 Divya Desam shrines dedicated to Vishnu. This is the birthplace of Andal and Periyalwar and is closely associated with the life of Andal, who attained Vishnu’s hand in marriage. As in Srirangam and Alwar Tirunagari Araiyar Sevai where the Alwar Paasurams are recited with expression, music and rhythm – is performed here. Also in Srivilliputtur is the Madavar Vilagam Vaidyanathar temple enshrining a six feet high monolithic image of Natarajar considered to be a masterpiece. This temple was also patronized by the Madurai Nayak kings.

Vadabhatrasaai Perumal Koil  Srivilliputtur

Vadabhatrasaai Perumal Koil Srivilliputtur

Description:

Srivilliputtur the birthplace of Andal, is considered to be among the holiest of the 108 Divya Desam shrines dedicated to Vishnu. This is the birthplace of Andal and Periyalwar and is closely associated with the life of Andal, who attained Vishnu’s hand in marriage. As in Srirangam and Alwar Tirunagari Araiyar Sevai where the Alwar Paasurams are recited with expression, music and rhythm – is performed here. Also in Srivilliputtur is the Madavar Vilagam Vaidyanathar temple enshrining a six feet high monolithic image of Natarajar considered to be a masterpiece. This temple was also patronized by the Madurai Nayak kings.
Deities: The Moolavar here is Vatapatrasayee in a reclining posture facing east, while Taayaar here is Andaal. There are shrines to Andal (where she was discovered in a garden) and Perialwar here. Vatapatrasayee is flanked by Sridevi and Bhudevi and images of Garuda, Surya, Narada, Sanatkumara, Bhrahma, Sanaka, Bhrigu and Markandeya.
Andal Temple Srivilliputhur
Legends:

The name Villiputtur stems from the legend that this town was built by two hunters Villi and Puttan. Legend has it that Periyalwar a devotee of Vatapatrasaayee, served the temple, by fashioning garlands out of fresh flowers from the garden which he maintained. Andal his daughter (discovered in the temple garden) was in the habit of wearing the garland prior to submitting them to the deity. An aghast Periyalwar, tried to stop Andal’s deed, and was directed by the deity, that he indeed preferred garlands which had been worn by Andal, and hence Andal’s name ‘Soodittanda Sudarkkodi’. It is believed that Andal left her mortal body and merged with Ranganathar.

Andal is the author of Tiruppaavai, the celebrated colleciton of 30 poems sung especially in the month of Margazhi, the month considered special for the observance of Paavai Nonbu.

The temple:

8th century inscriptions are seen in this temple which underwent extensive renovations during the Madurai Nayak period.. This temple has among the tallest towers in Tamilnadu. The 12 tiered Rajagopuram rises to a height of 192 feet. Exquisite carvings adorn the temple. The temple has two major areas; the north eastern segment is the Vatapatrasayee temple while the south western segment is Aandaal’s temple. The flower gardens in between these two areas are said to have been maintained by Periyalwar. There are shrines to each of the ten avatarams of Vishnu. Andal’s shrine is crowned with the gold plated Pranavakriti vimaanam with stucco work depicting themes from each of the 30 Tiruppaavai hymns.

Festivals:
Six worship services are carried out each day. Annual festivals are celebrated in the months of Aadi and Margazhi and Purattaasi.

Other names

Srivilliputtur is also known by Various other names such as Varaha kshetram, Thenpuduvai,Vadeswarapuram,Vadamahadamapuram,Shenbagaranya kshetram, vikrama chola chaturvedhi mangalam and sridhanvipuri.

Ekambareswarar Temple – Kanchipuram

Ekambareswarar Temple – Kanchipuram


Ekambareswarar Temple is one of the famous Hindu temples dedicated to Lord Shiva, located in Kanchipuram in the state of Tamilnadu, India.
It is one of the five major Shiva temples or Pancha Bootha Sthalams (each representing a natural element) representing the element – Earth. The other four temples in this category are Thiruvanaikaval Jambukeswara (water), Chidambaram Natarajar (ether), Thiruvannamalai Arunachaleswara (fire) and Kalahasti Nathar (wind).
It is also one of the 108 Divya desam for Vaishnavites. All of the four revered Saivite Saints have sung the glory of this temple.

Ekambareswarar Temple Kanchipuram

Ekambareswarar Temple Kanchipuram

History

This ancient temple has been in existence even prior to 600 AD and has been sung by the revered Saivite Saints. Second century AD Tamil poetry speaks of Kama kottam, and the Kumara kottam (currently the Kamakashi Amman temple and the Subramanya temple). The existing structure then, was pulled down and rebuilt by the Pallava Kings. The Cholas who came in later also made several contributions to the temple.

Temple

No separate shrine for Parvati exists here (as in other Shiva temples in Kanchipuram).
There is a small shrine for Lord Vishnu named Thiru Nilaaththingal Thundathan. Here, the Lord Vishnu is prayed as Vamana Murthy.

Architecture

The temple covers an area of over 40 acres. Reaching a height of 57 meters, the temple’s Raja gopuram (the entrance tower to the temple) is one of the tallest in South India and was built by the Vijayanagar King, Krishnadevaraya.

Beautifully Carved Pillars At Ekambareswarar Temple Kanchipuram

One notable feature of the temple is the Aayiram Kaal Mandapam, or the “hallway with a thousand pillars”, which was built by the Vijayanagar Kings. The temple’s inner walls are decorated with an array of 1,008 Siva lingams.
The sthala-virutcham is a 3,500 year old mango tree whose branches are said to yield four different types of mangoes.

Legend

Legend has it that once Parvati was doing tapas under this Mango Tree.
In order to test her devotion Lord Shiva sent fire on her. Goddess Parvati prayed to her brother, Lord Vishnu. In order to save her, he took the Moon from Lord Shiva’s head and showed the rays which then cooled down the tree as well as Parvati.
After that, Lord Shiva again sent the river Ganga to disrupt Parvati’s tapas. Parvati devi prayed to Ganga and convinced her that both of them are sisters and should not harm her. And so Ganga did not disturb her penance after that. Then Parvati made a Shiva Linga out of sand and got united with Lord Shiva.
According to another legend, it is believed that Parvati worshipped Shiva in the form of a Prithivi Lingam (or a Lingam improvised out of sand), under a mango tree. Legend has it that the neighboring Vegavati river overflowed and threatened to engulf the Shiva Lingam and that Parvati or Kamakshi embraced the Lingam. Shiva touched by the gesture materialized in person and married her. In this context he is referred to as Tazhuva kuzhainthaar (”He who melted in Her embrace”) in Tamil

Kapaleeshwarar temple

Kapaleeshwarar temple

Name :Mylai Kapaleashwarar Temple
Primary deity :Kapaleashwarar
Location : Mylapore – Chennai

KapaliKarpagambal Mylapore

KapaliKarpagambal Mylapore

Kapaleashwarar temple is dedicated to the Hindu Lord Shiva also known as Adi Bhagwan of Dravidians ( Arugar, Adinath) and his consort.The temple is said to be more than 2000 years old although this has not been confirmed by any archaeological temple.The Vijayanagara kings rebuilt the temple during the 16th century and added the majestic 37m gopuram at its gateway after the much older temple was destroyed by the Portuguese.
The presiding deity of this temple is a form of Shiva called Kapaleashwarar. The form of Shiva’s wife Parvati at this temple is called Karpagambal (from the Tamil for “goddess of the wish-yielding tree”). Legend has it that Lord Shiva was once telling Lord Brahma, the Hindu god of creation, about the creation of the three lokas but Lord Brahma did not agree with what Shiva said. Shiva got angry and plucked out one of Brahma’s four heads. Brahma begged for forgiveness and was asked to perform penance at Mayilai (Mylapore) and then he asked Lord Shiva to take the name of Kapaleashwarar as Lord Shiva (eswarar) was wearing a necklace of skulls (kapala).


History

Mylai Kapaleashwarar main entrance

Mylai Kapaleashwarar main entrance


The temple’s name is derived from Kapalam(head) and eeshwarar an alias of Lord Shiva. The story revolves around the meeting of Brahma and Shiva in the Hindu mythology atop Mount Kailash. When Brahma failed to show the respect due to Lord Shiva, the latter plucked of one of his kapalams (heads) and threw it down. In an act of regretful penance, Brahma came down to the present site and installed a statue of Lingam to please Shiva.

East Gopuram at Dawn

Architecturally, the temple is of typical Dravidian style with the gopuram overpowering the street on which the temple sits. There are two entrances to the temple marked by the gopuram on either side. The east gopuram is about 40m high, while the smaller western gopuram faces the sacred tank.

Shrines

Goddess Karpagambal with Lord Kapaleashwarar
Lord Kapaleashwarar however may not be a mythological deity. From the archaeologist view after scientific analysis nothing conclusive has been found about this temple. Kapaleashwarar god with his name does not exists in any known Hindu mythology or literature, but is siddha tradition,.”Kapalam” meaning skull was considered the place were Shiva resides with Shakthi, so may be the etymology.

Vahanas

The vahanas at the temple include the bull, elephant, bandicoot, peacock, goat and parrot among others, while a golden chariot is a recent addition. The God and the Goddess is seated on the vahana and brought around the temple with the temple band playing music throughout this occasion. Devotees gather around the vahanas and consider it a privilege to lift the God and the Goddess on the vahana.

Traditions

Mylai Kapaleashwarar Tank

During Friday worship, Goddess Karpagambal will be decorated with “KAASU MAALA” (Garland with Gold Coins). This was contributed by a group of devotees. It is a boon to worship during this seva. Many Scholars have raised songs on Goddess Karpagambal. “KARUNAI DEIVAME KARPAGAME” and “KARPAGAVALLI NIN PORPADHANGAL PIDITHEN” were famous Tamil Songs written by poets praising Goddess Karpagambal. There is a small peacock and peahen cage inside the temple, inorder to remember that Goddess had come in the form of peahen to plead to the Lord.
During Tamil month ‘Aadi’ all the nearby Amman temples like Mundakanni Amman and Kolavizhi Amman celebrate ‘Pongal’ and ‘Paal Kudam’ (Milk Pots) for Abhisheka. It is done traditionally by the women.
During Navarathri, big idols of Poompavai, Sambanthar (Thirugyanasambandar), story is kept in display. Lot of cultural events take place. During summer, a small water tank with a Mandapam in the center is decorated with flowers are kept inside the temple.


Festivals

There are four daily pujas: the early morning puja, the day puja, the pradosha kaala puja and the night puja.
During the Tamil month of Panguni, the traditional Arupathimoovar festival takes place when the entire neighborhood comes alive with a mela-like atmosphere. In the month of Panguni in the Tamil calendar, corresponding with mid-March to mid-April, the Kapaleashwarar temple celebrates the nine day-long Panguni Peruvizha (Spring festival). This festival involves a therotsavam (Tamil: “ther” – “car/chariot” and “utsavam” – “festival”). Lord KapaleashwararSwamy will be holding a bow, seated in a throne along with his wife Karpagambal. Lord Brahma would be riding the Ther. The Chariot will be decorated with flowers and statues. Huge gathering will be there to pull the Ther.

Arupathimoovar Festivall

This festival is supposed to be celebrated in order to honor the Saivaite Devotees namely Nayanmars who are 63 in numbers. The procession is celebrated by taking Nayanmars in a “Pallaq” which is highly decorated with ornaments and flowers, facing Lord Shiva and Parvati and proceeding further. The Moovar “Appar”, “Sundarar”, “ThirugyanaSambandar” will be carried a unique Pallaq. Goddess Karpagambal and Lord KapaleashwarSwamy will be dressed in beautiful saree decorated with colourful fragance flowers. Lord Ganesha is taken first in the festival followed by Kolavizhi Amman. Kolavizhi Amman will lead the festival because this temple is supposed to be ancient than Kapaleashwar Temple. SingaraVelar Swamy will accompany Lord KapaleashwararSwamy and Karpagambal. Mundakanni Amman will be beautifully decorated with lot of colours and ornaments. People used to keep their kids on the pallaq in order to get blessing from the Goddess. Vairaswamy and Thiruvalluvar will also be participating in this festival.

Huge gathering takes place at Mylapore. Lot of sweets, savouries, juices, buttermilk are served to the pilgrims. At each stage, there is Aarti and offering flowers to the God and Goddess by a small angel flying from top of the decorated shed.

Marundeeswarar Temple – Thiruvanmiyur Chennai

Marundeeswarar Temple – Thiruvanmiyur Chennai


Marundeeswarar Temple

Marundeeswarar Temple is a legendary temple located in the breezy area of Thiruvanmiyur, Chennai adjacent to the beach of Bay of Bengal. This is the biggest temple in Thiruvanmiyur. This is a magnificent temple built for Lord Shiva, in his incarnation of Lord Marundeeswarar. Lord Marundeeswarar is said to have the power to heal. This is one of the great Shiva Temples of Tamilnadu.
Marundeeswarar Temple

Name: Marundeeswarar Temple
Primary deity: Marundeeswarar(Shiva)
Architecture: Dravidian architecture
Location: Tiruvanmiyur, Chennai, Tamilnadu, india

Marundeeswarar Temple Rajagopuram

Marundeeswarar Temple Rajagopuram

Mythology

Lord Marundeeswarar is known so because he taught sage Agastya about some magical medicine. Since then The Marundeeswarar temple has been a place of worship for people with diseases and various problems with their health. It is said that even The Sage Valmiki, who wrote The Ramayana, came here to The Marundeeswarar temple to worship The Lord. Sage Valmiki was said to be blessed here. After this incident, this place was to be known as Thiruvalmikiyur, after a long period of time, the name gradually changed to Thiruvanmiyur. There is a place present in Thiruvanmiyur called Valmiki Nagar in his honour. There is also a temple built for Sage Valmiki in the middle of the East Coast Road. The temple is built very close to the Marundeeswarar temple. It came as a surprise that the builders of the ECR (East Coast Road) had even considered demolition of the temple of Sage Valmiki in order to complete the project (of building the ECR). The high court of Tamil Nadu then directed that the temple be in its place and not to disturb it.

Marundeeswarar Temple Tank

Marundeeswarar Temple Tank

The lingam for which Lord Hanuman performed pooja, The lingam(meenakshisundareswarar) that cured the curse of Lord Indra, the Lingam for which Saint Bharadwaja performed pooja are present here. Markandeyar performed a penance and prayed to lord Shiva here, Lord Brahma is believed to have conducted a festival here for lord Shiva.
Even lot of people from far away places like Orissa frequently come to this place.
The Temple

Located in the southern part of chennai city this famous temple is a Paadal Petra Sthalam with Thirugnanasambandhar and Thirunavukkarasar having delivered Paasurams here.

The Architecture
The temple has two entrances, one from East Coast Road and the other from West Tank Street. The Entrance from the West Tank Street has got three gates whereas the entrance from the East Coast Road has only one gate.

Marundeeswarar Temple

Marundeeswarar Temple

The Shrines
The temple has smaller Shrines for Lord Ganesha, Lord Murugan, Lord Shiva, which has the idols of Lord Shiva in his three forms, Lord Theyagaraja, Lord Marundeeswarar, and Lord Nataraja. Lord Nataraja is supposed to be Lord Shiva in his dancing form. Lord Theyagaraja and Lord Nataraja are the only forms of Lord Shiva in which he is not in the Lingam form. The last shrine is for Lord Marundeeswarar’s consort, Goddess Thirupurasundari, who is actually Godddess Parvati.( The order of shrines given is the order which is supposed to be followed while worshipping the idols). The sculpture of the temple is accurate, and has a lot of detail in it.
The Deities
The Primary deity, The Marundeeswarar Lingam is said to be formed naturally and has not been sculpted by anyone. This formation is known as Idumbu in Tamil. In the Mahamandapam where The deity resides, there are 108 lingams, and the replicas of the five lingams of the five elements. The divine cow Kamadhenu is believed to be delivering milk to the lingam daily and the lingam is hence white. For this reason, the lingam here is also called ‘Paalvannanathar’ (in Tamil, ‘Paal’ means milk, ‘Vanna’ means colour). And hence, Paalvannanathar means ‘one whose colour is that of milk’. Other names of the Lord here are Oushadheeswarar, Marundheesar, Vedapureeswarar. The Goddess is also known as Thirupurasundari, Chokkanayagi and Sundaranayagi.
Holy Tree of the Shrine – Vanni

Theertham

Jenmanasini, Kamanasini, Pavanasini, Gnanadhayini, Motchadhayini are the five therthams here.

Sri Veera Badra Swami Temple

Sri Veera Badra Swami Temple


The temple is near to famous the mahamaham tank.One of the famous shiva temples in kumbakonam.

Sri Veera Badra Swami Temple

Very Near to this temple Veera Saiva Periya Mutt is located .

Veera Saiva Periya Madam from Kasi clock tower

Veera Saiva Periya Madam from Kasi clock tower


Shri Vedhanaraya Perumal Temple (Bramman Temple)

Temple(Bramman Temple)

In India there are very few temples for lord bramma.among those one of the temples is located in kumbakonam.

Main Deity of Bramman Temple:

Shri Bramman

Shri Vedhanaraya Perumal
Shri Narasimha moorthy
Elumalayaan Srinivasa Perumal
Shri Aandaal

Pooja Time

1. Vishvarupam 08.15 am
2. Kaalai Sandhi 09.30 am
3. Utchi Kaalam 11.30 am
4. Nithyanu Santhanam 06.30 pm
5. Aarathanam 07.30 pm
6. Artha Jamam 09.00 pm

Shri Varadharaja Perumal Temple Kumbakonam

Importance : Perumal Vishnu in the form of Brahma with Saraswathi & Gayatri known as Vedanarayana swamy in standing posture Here Brahma is with 4 faces & Narashimaswamy is also here. Pleased by the prayers of Brahma, Vishnu appeared here as ” Vedanarayan ” and “Varadharaja”. The temple is in the banks of Arasalaru river.

Shri Varadharaja Perumal Temple

Shri Varadharaja Perumal Temple

Pooja Time

1. Vishvarupam 08.15 am
2. Kaalai Sandhi 09.30 am
3. Utchi Kaalam 11.30 am
4. Nithyanu Santhanam 06.30 pm
5. Aarathanam 07.30 pm
6. Artha Jamam 09.00 pm

Sri Anjaneya Swami Temple of Bazzar Street

Sri Anjaneya Swami Temple of Bazzar Street


There is a separate temple for Sri Anjaneya Swami in main Bazzar Street on the West bank of the Potramarai tank. Temple is east facing and attracts large number of devotees. For the local people this temple is as important as the other four temples mentioned above.

Sri Anjaneya Swami of temple attracts attention of three major temples mentioned above. In the Brahmostavam (annual festival) of Sri Aravamudhan of Sri Sarangapani temple (in eastern side of this temple), Sri Anjaneya of this temple participates in equity. When Sri Ramaswamy of Sri Ramaswamy temple (in the southern side of this temple) is taken on procession Sri Anjaneya Swami of this temple is honored by the visit of Sri Ramaswamy. In the same way when Sri Chakrapani of Sri Chakrapani temple (in the northern side of this temple) is taken on procession Sri Anjaneya Swami of this temple is honored by the visit of Sri Chakrapani. These are the uniqueness of Sri Anjaneya Swami of this temple.
Anjaneya Swami Temple of Bazzar Street

Sri Anjaneya Swami
The temple is facing east so also Sri Anjaneya Swami. The devotee can have dharshan of the Lord from the road itself. The vigraha is in the form of ardha shila. While the lord is facing east He is seen walking towards north. Lord is seen blessing the devotees with the right hand in abhya mudra and in the left hand He holds a lotus flower while resting the palms in the left thigh. In front of the moolavar the utsavar with anjali hastha is standing.

For further details contact Sri S.Kannan Bhattacharya (0435) 2420749

Shore Temple Mahabalipuram

Shore Temple Mahabalipuram


Mahabalipuram also known as Mamallapuram is a town in Kancheepuram district in the Indian state of Tamil Nadu. It has an average elevation of 12 metres (39 feet).
Mahabalipuram was a 7th century port city of the South Indian dynasty of the Pallavas around 60 km south from the city of Chennai in Tamil Nadu. It is believed to have been named after the Pallava king Mamalla. It has various historic monuments built largely between the 7th and the 9th century, and has been classified as a UNESCO World Heritage

Mamallapuram

Mamallapuram

History

The temples of Mamallapuram, built largely during the reigns of Narasimhavarman and his successor Rajasimhavarman, showcase the movement from rock-cut architecture to structural building. The mandapa or pavilions and the rathas or shrines shaped as temple chariots are hewn from the granite rock face, while the famed Shore Temple, erected half a century later, is built from dressed what makes Mamallapuram so culturally resonant are the influences it absorbs and disseminates. The Shore Temple includes many bas reliefs including one 100 ft. long and 45 ft. high carved out of granite.
All but one of the rathas from the first phase of Pallava architecture are modelled on the Budhist viharas or monasteries and chaitya halls with several cells arranged around a courtyard. Art historian Percy Brown, in fact, traces the possible roots of the Pallava Mandapa to the similar rock-cut caves of Ajanta Caves and Ellora Caves. Referring to Narasimhavarman’s victory in AD 642 over the Chalukyan king Pulakesin II, Brown says the Pallava king may have brought the sculptors and artisans back to Kanchi and Mamallapuram as ’spoils of war’.

mahabalipuram rock carvings

mahabalipuram rock carvings

Landmarks

The monuments are mostly rock-cut and monolithic, and constitute the early stages of Dravidian architecture wherein Buddhist elements of design are prominently visible. They are constituted by cave temples, monolithic rathas (chariots), sculpted reliefs and structural temples. The pillars are of the Dravidian order. The sculptures are excellent examples of Pallava art.

It is believed by some that this area served as a school for young sculptors. The different sculptures, some half finished, may have been examples of different styles of architecture, probably demonstrated by instructors and practiced on by young students. This can be seen in the Pancha Rathas where each Ratha is sculpted in a different style. These five Rathas were all carved out of a single piece of granite in situ.While excavating Khajuraho Alex Evans a stone mason and sculptor recreated a stone sculpture made out of sandsstone, which is softer than granite, under 4 feet that took about 60 days to carve. the carving at Mahabalipuram must have required hundreds of highly skilled sculptors.

Life-size elephant and other creatures carved in granite; Mahabalipuram, India.
Some important structures include:
Thirukadalmallai, the temple dedicated to Lord Vishnu. It was also built by Pallava King in order to safeguard the sculptures from the ocean. It is told that after building this temple, the remaining architecture was preserved and was not corroded by sea.
Descent of the Ganges – a giant open-air bas relief
Arjuna’s Penance – relief sculpture on a massive scale extolling an episode from the Hindu epic, The Mahabharata.
Varaha Cave Temple – a small rock-cut temple dating back to the 7th century.
The Shore Temple – a structural temple along the Bay of Bengal with the entrance from the western side away from the sea. Recent excavations have revealed new structures here. The temple was reconstructed stone by stone from the sea after being washed away in a cyclone.
Pancha Rathas (Five Chariots) – five monolithic pyramidal structures named after the Pandavas (Arjuna, Bhima, Yudhishtra, Nakula and Sahadeva) and Draupadi. An interesting aspect of the rathas is that, despite their sizes they are not assembled — each of these is carved from one single large piece of stone.

Underwater city

According to descriptions by early travel writers from Britain, the area near Mahabalipuram had seven pagodas by the sea. Accounts of Mahabalipuram were first written down by British traveller John Goldingham who was told of the “Seven Pagodas” when he visited in 1798.

mahabalipuram arjuna penance

mahabalipuram arjuna penance

An ancient port city and parts of a temple built in the 7th century may have been uncovered by the tsunami that resulted from the 2004 Indian Ocean earthquake. As the waves gradually receded, the force of the water removed sand deposits that had covered various rocky structures and revealed carvings of animals, which included an elaborately carved head of an elephant and a horse in flight. A small square-shaped niche with a carved statue of a deity could be seen above the head of the elephant. In another structure, there was a sculpture of a reclining lion. The use of these animal sculptures as decorations is consistent with other decorated walls and temples from the Pallava period in the 7th and 8th centuries.
The Archaeological Survey of India sent divers to begin underwater excavations of the area on February 17, 2005.

Demography

As of 2001 India census, Mahabalipuram had a population of 12,049. Males constitute 52% of the population and females 48%. Mahabalipuram has an average literacy rate of 74%, higher than the national average of 59.5%: male literacy is 82%, and female literacy is 66%. In Mahabalipuram, 12% of the population is under 6 years of age.

A view of the ‘Five Rathas’ at Mahabalipuram

Human head, lion body sculpture

The Shore Temple

Lion Pillar

Mahishasuramarthini cave temple (front view)

Bas-relief carving at the Mahishasuramarthini cave

Bus Routes

Apart from private bus operators, TNSTC and MTC Chennai operate buses to and from Mahabalipuram

Bus Routes

SHORE TEMPLE AT MAHABALIPURAM

It is believed that there were seven magnificent temples what are known as the seven pagodas, built near the sea share. But the lonely survivor is the shore temples. It was originally constructed during the 7th century and later it was Narasimha Varman II, (Rajasimha) completed the skilled work in his rule. This is one of the oldest of the south Indian Temples which were structural temples constructed in the nature Dravidian style. This shore temple has gained popularity and tourists gather here because it has been listed among the world heritage sites of the UNESCO. The temple is full of designs made by carvings.

There are three temples of which two Shiva Temples face east and west respectively. The other one is the Vishnu Temple. The Vishnu temples were built by Narasimha Varman I and the other two were built by Narasimha Varman II. One can find the beautifully carved twin Dwarka Palaks (gate keepers) at the entrance of the east facing Shiva Temples. On both sides of the temple inside are the marvelous sculptures of Lord Brahma and Lord Vishnu with their better halves. The top part of the Shivalinga figure inside the temple is found damaged. There are sculptures of Somaskanda – lord Shiva with his better half, Parvati, and his sons, Skanda and Ganesha are found on the near wall. Apart from Lord Shiva’s sculpture, one can find the sculptures of Narasimha and Goddess Durgha also.

The central shrine is in the form of a rectangle. It has a magnificent statue of lord Vishnu which is known as Sthala Shayana Perumal or Ananthasayana which means sleeping Vishnu. The peculiarity about this particular temple is – Vishnu reclines on the floor listening silently the sounds of names. The figure of Vishnu is found in segments which are to be looked through various doors. The other sculpture is portrayed in such a may that Lord Vishnu seated in mount Garuda helping Gajendra, the elephant, found in the southern wall and the northern wall is the portrayals from the life of lord Krishna. The grand temple is surrounded by mandapas and compound walls. There is a rock-cut of a lion rode by two young women. The lion has a small cut, a square shaped cut in its belly. A Huge rock near by the temple has been the target of the waves to touch it from the ancient days. There is also a carving of a buffalo demon running with a stick in his hand, located in the northern side. The temple looks beautiful due to the lights during weekend evenings.