Sri Garbharakshaambigai -Thirukkarugavur

About Temple:

Goddess Garbharakshambika is one of the most popular form of shakti in Tamilnadu.She is the lovely embodiment of womanhood and in this avatar as Garbharakshambika she has been ever gracious upon all womanhood to be the Goddess responsible to take care of women with uterus related disorders and pregnancy.

Godess Garbharakshambikai ,Thirukarugavur

Temple address and contact number

The Executive Officer
Arulmigu Mullai Vananathar Thirukovil
Thirukkarugavur (P.O)
Papanasam Tk.
Thanjavur Dt. 
Tamil Nadu 614 302

Phone number : 04374 273423
Mobile number :08870058269

website : garbaratchambigaitemple.org

Thirukkarugavur Mullaivananathar Sri Garbharakshaambigai temple

The fame of this temple rests largely upon the Goddess Shri Garbharakshambika (an avatar of Goddess Parvati) who offers protection to, the human embryo. And it is no wonder that this temple draws worshippers from all sects.

The uniform experience of the people of these parts bears unfailing testimony to the said characteristic attributed to the Deity. The inhabitants of the village speak to the fact, that within Irving memory, there has been no case of fatality to the mother or child during confinement.

Pregnant women from elsewhere come here and pray to the God and Goddess for a safe child birth. No one in this place has ever had a miscarriage or pregnancy problem.


The Shri Garbharakshambika Sameta Shri Mullaivana Nathar temple is spread over a wide expanse with huge towering Gopurams and a beautiful water tank in front of it. The temple is surrounded by tall coconut – palms, the whole atmosphere is very calming and serene and lends the place sanctity.

About Temple:

Once you walk past the temple tank, you reach into the temple complex of Shri Garbharakshambika Sameta Shri Mullaivana Nathar.There is a main Raja gopuram on the east and the temple has also got an entrance on the south side.Both the shrines of Lord Mullaivana Nathar and Goddess Garbharakshambika are situated in the outer Prakaram, which is the main Prakaram facing the east direction.

The main sanctum of this temple has the Shiva lingam and Goddess Garbharakshambika is situated to the left of the Shiva temple. It is believed that the Nandi *at this temple is in Swayambhu vigraham (Self manifested) and so is the Karpaga Vinayagar inside the temple which is also a Swayambhu (self manifested) and as such commands unique devotion from the worshipers.


 There is also a shrine for Lord Subramanian.(*The sacred bull on which Lord Shiva rides)Devotees pay their respects to the presiding deity, Shri Mullaivana nathar ( Lord Shiva) first, as is the custom that is followed in Shiva temples anywhere in TN and then to Goddess Garbharakshambika.

For Early Marriage:

The brides have to clean foot -steps of ambal sannathi with ghee and (beautifying the floor with kolams)

For Pregnancy:

Those who are not having children have to do the above in addition to intake the ghee with her spouse for 48 days before going to bed.

Method of Using The Blesssed Ghee:

The couple those are required to be blessed with a child has to intake the ghee(that is given as prasatham from the feet of Godess Garbharakshaambigai) by mixing the same with required amount of pure Cow -ghee for 48 days before going to bed.(Even if the husband is not in a position to intake the ghee at times , the wife has to intake the ghee continuously for 48 days days ) This does not have any restrictions or any barriers.

Those who take some other medicines also continue while they are in course of taking this ghee.Ladies during menstruation should not take the ghee for 5 days.if this is followed piously,the godess Garbharakshaambigai would bless them with a child.

Manthra or Prathana Slogas for Early Marriages And Pregnancy:

Ohm devendhirani Namasdubyam

Devendra Priya Bamini

Vivaha Bhaghyam ,Aroghyam

Puthra Labam Sathehimey

Bathim Dhehi ,Sudham Dhehi

Soubaghyam Dhehimey Subey

Sowmangalyam Subham Gnanam

Dheimey karbaratchake

Kathyaini mahamaye

Maha Yoghinya Dheeswari

Nandhagopa Sudham Dhevam

Bathim Meygurudhey Nama

For Easy Delivery:

To get easy delivery ,the caster oil,enriched by performing poojas at the feet of goddess Garbharakshaambigai,could be applied on the abodmen of the pregnant ladies,to make it easy delivery.

Method of Using Manthra Charged Castrol Oil:

The castrol might be applied on the lower abdomen of the pregnant lady at the time of delivery.Like that the same may be done if she gets pains at times ,during the period of pregnancy.

Prathana Sloga For Easy (Normal)Delivery:

Hey ,Shankara Smarahara Brahmadhathi

Nathari Mannatha Samba Sasisooda

Harathirisoolin sambo sugaprasava,Grighbavamey Dayalo,

Hey Madhavi Vanesa Palaiyamam Namasthey

This Sloga Has To Be Recited For 108 Times ,For Difficult – Free Deliveries:

Himavadh Yudhdharey Parchway Suratha Nama Yakshini

Dasya ,Smarana Madhrena Visalya Kabinibavedhu

People in whose case marriages are often held up and married people who have no children for a long time are blessed by the Goddess here. As a result of their worship and prayer, marriages take place, Children are born to the childless, Pregnancies are protected form all dangers and easy deliveries occur.

SMEARING OF THE STEPS WITH GHEE FOR FIXATION OF MARRIAGES

Virgins whose marriages are delayed for long periods and married women who have no issue for a long time should come to this Temple in person, wash the steps with a little ghee draw ‘ Kolam and perform Archana to the Goddess. If done so, their marriages will take place and the childless women will be blessed with children.

Manthra – Charged Ghee To Be Blessed With Children:

Couples who remain childless for a long time should offer ghee which will be placed at the Feet of the Goddess, charged with manthras and given to them. If the couples eat a little of this Ghee at night daily for 48 days the women will certainly conceive soon an they will be blessed with children.

Manthra Charging Of Castor Oil For Easy (Normal)Deliveries:

Pregnant women expection deliveries should offer castor oil which will be placed and Feet of Sri Garbha Rakshambikai, charged with manthras and offered to them. This castor oil has wonderful property. When the women get labour pains, this oil should be smeared on their abdomen. This will eliminate all complications, dangers and after effect of delivers and make the deliveries quite easy.

How to Reach Thirukarugavur Temple:

Thirukarugavur is in Papanasam taluka which is located on Thanjavur (Tanjore) - Kumbakonam road.

It can be reached from both Thanjavur and Kumbakonam. Town buses are available from both places to take you to the temple.

Papanasam is about 20 kilometers east of Thanjavur Town and at 20 kilometers South west of Kumbakonam, so the distance is almost the same.

Pilgrims coming form Madurai, Tiruchi, Coimbatore Salem etc., have to alight at Thanjavur Bus Stand and form there, they can come here by the Town Bus Number 24, 34, 16, 44 or by the route bus to Kumbakonam Via Melattur. 


Pilgrims form Madras, Neyveli, Mayiladuthurai, Thiruvarur etc., have to alight at Kumbakonam bus stand and form there. They can come here by Town Bus numbers 11 and 29 or by the route bus to Thanjavur via Avur and Melattur. The Temple is at short distance formt the Thirukkarugavur Bus stand (Bazaar Bus stop).

Thenkudi Thittai – Guru Bhagavan

About Temple:
Vasishteswaraswamy temple, a very ancient one is situated in the village “Thittai” near Thanjavur. As the village is situated south of river Cauvery, its also called “Thenkudi Thittai”.

The presiding diety is Swayambootheswarar and the Godess, Ulaganayaki. As the main diety is a Swayambu Lingam he got the name “Swayambootheswarar”.



The main diety is also called as Vasishteswarar as he was worshipped here by Saint Vasishtar.

“Thittai”, the name of the village means “Thittu” in Tamil, (i-e) a Mound. When the whole world was surrounded by water because of “Pralayam”, Brahma & Vishnu worshipped the Lord Maheshara for protection. After wandering much for a safe place, they found this only mound, which did not drown in the Pralaya waters, where there was a Shiva Lingam.

They performed Pooja to the Lingam and worshipped Lord Shiva, who appeared before them and deligated their duties of Creation and Protection. Its beleived that this is the only place, which was not destroyed even during Pralayam.


Unlike many other temples, here the complete temple is built using the stone. Not only for the main dieties, but also all other Sannidhi’s are constructed using stones, right from floors, pillars, walls and roof.

An unique feature of this temple is a drop of water falls on the Lingam (Main Diety) exactly every twenty four minutes (1 Naazhigai) from the roof. But for a small hole, there is no source of water or anything, on the Vimana of the main diety.

Two stones “Suryagaanthakkal” and “Chandragaanthakkal” which are placed at strategic points above the Vimana are the reasons for the droplets of water which falls on the diety.

These 2 stones absorb moisture from the atmosphere, convert into 1 water droplet, performing a natural Abhishegam to the diety, every 24 minutes (1 Naazhigai), be it the day or night.

A small piece of yellow cloth (Dhothi) which covers the Lingam is always wet because of this. If one can wait patiently, they can view this amazing act.

That shows the scientific and architechtural brilliance of our ancestors who have made this temple.

The temple tank situated opposite the temple is called “Chakra Theertham” which is believed that it was created by the Chakra from the hands of Mahavishnu.

Another special here is that the “Guru Bhagavan” has a temple inside this temple itself. Even in the Gurusthalam Aalangudi, one can see that Dhakshinamurthy facing South in the Praakaaram is worshipped as Guru.

But this is probably the only place in the world where Guru Bhagavan has a separate Sannidhi and separate Vimana between Vasishteswarar and Loganayaki Sannidhis. This is the only place where you can see Guru Bhagavan who is the Raja Guru, in standing posture with 4 hands holding his weapons and a book. Chitra Pournami & Guru Peyarchi are most important festivals here.

How to reach ?
One can take a bus or cab from Thanjavur. The temple is situated on Thanjavur – Melattur Road on the way to Thirukkarugavur, at the 10th Km from Thanjavur. A ‘must see’ place for temple lovers

Airavateswarar Temple- Darasuram

About Temple:
The temple at Darasuram, 4 km west of Kumbakonam is Airvatesvara (Airavat is the holy white elephant) Temple, constructed by Rajaraja Chola II (1146-63), is a superb example of 12 Century Chola architecture. Many statues were removed to the art gallery in the Thanjavur Palace, but have since been returned.




The remarkable structures depict, among other things, Shiva as Kankala-murti – the mendicant. Stories from epics and Hindu mythology are depicted. Adjoining the Airavatesvara temple is the Deiva Nayaki Ambal temple.

In the year 2004, the Archeological Survey of India (ASI) excavated and restored the temple.

The town is known for the Airavateswara temple constructed by the Rajaraja Chola II in the 12th century AD. The temple is a recognised UNESCO World Heritage monument




History
The earliest records of the temple mention the name of the town as Rajarajapuram. It is believed that this name might have been corrupted to Darasuram with the passage of time

The sanctum is in the form of a chariot
This temple is a storehouse of art and architecture. The vimana is 85 feet high. The front mandapam itself is in the form of a huge chariot drawn by horses. The temple has some exquisite stone carvings. The main deity’s consort Periya Nayaki Amman temple is situated adjacent to Airavateshwarar temple.
The Great Living Chola Temples. (a UNESCO World Heritage Site) at Thanjavur, Gangaikonda Cholapuram and Darasuram were built by the Cholas between the 10th and 12th centuries CE and have a lot of similarities.

Legend:
The legend is that Airavata, the white elephant of Indra, worshipped Lord Siva in this temple; so did also the King of Death, Yama. Tradition has it that the presiding deity Airavateswarar cured Yama himself (the God of Death) who was suffering under a Rishi’s curse from a burning sensation all over the body. Yama took a bath in the sacred tank and was rid of the burning sensation. Since then the tank is known as Yamateertham. It gets its supply of fresh water from the river Kaveri and is 228 feet in width. Pilgrims make a point to bathe in the tank. In the recent past Raja Raja Chola and Karikala Chola worshipped the Siva Lingam in this temple. Volume II of the South Indian Temple Inscriptions deals with a number of endowments of the Pandya Kings also (see pages 556 to 562). On the temple walls these inscriptions are given, from which it is seen that the temple was known in those days as Raja Rajeswararn and Raja Rajapuram. Two such inscriptions are copied here.


Inscription No. 563 at page 557. No. 23 of 1908 on the inner Gopura of the temple, right of entrance. Record dated in the 10th Year, Tai 11, of the reign of the Pandya King Maravarman alias T ribhuvana Chakravartin Srivallabhadeva registering the provision made for repairs and for celebrating festivals in the temple of XXXI Ra (ja) ra (ja) isuram Udaiyanayanar, by the residents of Uttattur-nadu, a sub-division of Kulottunga-valanadu.
Inscription No. 564 at page 558. Record dated in the 31st Year, Makara, Ba. Dvitiya, Uttarashada (probably a mistake for Uttaraphalguna) of the reign of the Chola king Tribhuvana Ghakravartin Sri RAJARAJADEVA registering the grant of land (Irandu Ma mukkani araikkani) 23/160 of a veli to meet the expenses of worship, offerings, etc., to the God by a native of Peruchchalipuram, a village in Kilar-kurram, a sub-division of Pandyakulapati-valanadu.



As originally Airavata worshipped the Lingam, the Lingam is named after him as Airavateswara. The Goddess in this temple is known as Deva Nayaki. Whatever remains of the sculptural part of the temple is on the inside wall of the outer prakaram, about a foot from floor level. ‘The carvings contain different poses of gymnastic feats seen in the modern circus, shown by females keeping their head at the centre and legs interwoven in such a skillful way as to form the circumference of a circle. It may be a depiction of the present-day gypsy tribe entertaining villagers with gymnastic shows and dancing poses. Such gypsies are still to be seen visiting the interior villages of the country. Very many styles of physical feats shown by both men and women have been carved in the stone.
With heavily ornamented pillars accurate in detail and richly sculpted walls, the Airavateswara temple at Darasuram is a classic example of Chola art and architecture
The main mantapa is called Raja Gambira as the elephant draws the chariot. The wheels were put back by the ASI at a later date. The ceiling has a beautiful carving of Shiva and Parvathi inside an open lotus. All the dancing poses of Bharatanatyam are carved in the stone. They are referred to as the Sodasa Upasaras. There is a carving showing the village womenfolk helping in the delivery of another female, who has both her hands on the shoulders of the two ladies, who are pressing their hands and the abdomen of the lady to help her deliver. ‘These are very skillful and artistic works of superb style. This may give a glimpse into the social conditions of the past. The stone image of Ravana carrying Kailas is a fine specimen of workmanship.

One finds sculptures of Buddha, Bhikshatana, Saraswathi without her Venna, and a sculpture of Ardhanarishwara Brahma and Surya.
It was during this time that Shaivism took a very drastic step and lord Sarabeshwara would seem to have come into existence. Many reasons have been cited for this incarnation of Lord Shiva. Saraba has the face of a lion and the body of a bird and has placed on his lap the mighty Lord Narasimha. A mantapa has been specially built for lord Saraba, and thereafter has been installed in temples.




The paintings on the walls have been repainted during the Nayak periods.
At the very entrance to the temple two Dwarapalakas, Sankhanidhi and Padmanidhi, are imposing figures, giving vivid anatomical expressions of the exuberance of youth. In front of the temple, there is a small mandapa, which can be reached by three steps in the form of a ladder. The steps are stones, which give different musical sounds when tapped. All the seven swaras can be had at different points.

Sri Thenupureeswarar Temple – Patteewswaram

About Temple:

The temple is located 6km away from Kumbakonam on the Kumbakonam- Aavoor road. The temple is 3 km away from Darasuram. Tirugnana Sambandar came to Thirusattimutram with Adiyars for worshipping. Then he started towards Patteeswaram. Since the Solar movement was towards the Mituna star causing oppressive heat waves, the child sambandar could not manage.

The Lord sent his bhoodaganas to decorate the streets with beautiful Muthu pandal. The bhoodaganas prepared the pandal without Sambandar’s knowledge. Sambandar was astonished by the reverrence of God and enjoyed the shade offered. Inorder that Sambandar has a view of the Sanctum sanctorum from outside, Shiva ordered Nandi to shift position. The Lord is reverred by the hymns of Thirugnana Sambandar.
Speciality:
Mother Durga appears with 8 hands. She is also called Vishnu Durga, Durga Lakshmi, Navasakthinayaki, Navayoganayaki and Navarathri Nayaki.

The Chola kings including the Great Rajaraja Chola were staunch devotees of Durga Devi. She was the protecting deity of the Cholas in the northern side of their palaces centuries back. Lord Vinayaka, Lord Muruga and Lord Bhairava were also protecting the kings from other entrances. When the kings had to take some important decisions or to face a war, they worshipped Durga for her grace before venturing into action. After the end of the Chola regime, the Durga is installed in Thirupatteeswaram temple.



Unlike in other temples, the Durga here is very soft in look and grace (Shanta Swarupi). Sitting on her vehicle Lion, placing the feet on the head of Demon Mahishasura, the Gooddess appears in a Tribanga stature, eight hands, three eyes and jewels in the ears. Generally, the Lion carrying Kali would be looking on the right side. But the Shanta Swarupi Durga’s Lion here faces the left side. In her hands, the mother holds, conch, wheel, bow, arrow, sword, shield and a parrot.

Pearl Umbrella

Visiting the Shiva Temples in the state, once saint Gnanasambandar came to Thirumazhapadi – Patteeswaram. It was summer. The Sun was at his peak. To protect Gnanasambandar from the scorching Sun, Lord Shiva sent a Pearl Umbrella (Muthupandal) through his Bhudaganas. The Lord wanted to enjoy the childish walking movement of child saint ordered Nandi to move from his place. Gnanasambandar’s joy knew no bounds and sung a pathigam (10 songs) beginning with the word Marai. The incidence is remembered each year during the Tamil Ani Month June-July) with all festive celebrations.



Reputation:

The name Patteeswaram was derived from the daughter of the Divine Cow Kamadenu PATTI WHO worshipped the lord here.

The Lord asked his vehicle Nandi to move a little so he could see Gnanasambandar coming to have his Darshan.

Sri Rama was relieved of Sayagathi dosha.

Goddess herself performed penance here.

A brahmin Darma Sharma belonging to to Malava Kingdom was relieved of the curse of Rishi Medhavi when a drop from the Holy Gnanavavi theertham fell on him.

It was in Patteeswaram; Rishi Viswamitra was admitted in the company of Brahma rishis with the backing of Gayatri Mahamantra.

Markandeya worshipped here.

The Durga is all-powerful. Large number of devotees throngs the temple to worship Mother Durga. Ganasambandar praises the Temple in his Thevaram hyms. The temple has the arts of the Nayakkar period and also paintings of Maratha period. A very ancient temple. The temple administration can be contacted on telephone No. 91-435-2416976.






General Information:

Thirupatteeswaram is 8 kms from Kumbakonam, 40 from Tanjore and 4 from Swamimalai.

Accomodation is available in Kumbakonam, charges ranging from Rs. 150 to 600. There are private lodges in the district headquarters Tanjore, Hotel Tamilnadu-phone Nos. 21421, 21024, 21325: Hotel Ganesh-22789: Hotel Sangam-24895, Hotel Parisuddham-212466: Hotel Oriental Towers – 31467: charges ranging from Rs. 200 to Rs. 2000.

Transport convenience is comfortably available to Patteeswaram from Kumbakonam and also Darasuram route. Nearest railwaystation is mKumbakonam and airport Trichy.

Festivals:

As mentioned above the most important festival of the temple is remembering the Pearl Umbrella event. (June-July). During the festival, at 12.00 noons, Gnanasambar is taken in prcession under the shadow of pearl Umbrella while the Lord along with His Consort comes in another pearl umbrella.

Vaikasi Visaka (May-June) on Visaka star day, the Panchamurthys are taken to Thirumalairajan river to bring water and leave the river at night in a procession.

In the month of Margazhi (December-January) on the new moon day, the Panchamurthys come in procession and offer the holy water. It is here that Sri Rama was relieved of his Sayahathi Dosha.


Ani Thirumanjanam (June-July) for Lord Nataraja, Adi Pooram in Adi month (July-August) and Ganesh Chaturthi are other important festivals of the temple. Masi Magam, Mahasivarathri, Panguni Uthiram, monthly Pradosha days, Deepavali, Pongal New year days of both tamil and English Calendars are observed with all festivities drawing huge crowds.

History:

Goddess Parasakthi wanted to perform penance in a calm place and chose this place. A forest was created in the belt areas of Thirupatteeswaram, The Devas took the form of trees and plants. Divine Cow Kamadenu sent her daughter Patti and served the Goddess in her penance. Lord Shiva gave dharsan to the Goddess and here and assumed the name Kabardeeswarar.. Knowing the reputation of the place, Patti also wanted to worship the Lord and made a Linga of sand.and worshipped as rules. She bathed the God with her milk and Gnanavavi theertham. The Lord was greatly pleased with the worship of Patti and incarnated himself in the Linga. The place came to be known as Patteeswaram after Patti, daughter of Kamadenu.


Unlike in other temples, the Durga here is very soft in look and grace (Shanta Swarupi). Sitting on her vehicle Lion, placing the feet on the head of Demon Mahishasura, the Gooddess appears in a Tribanga stature, eight hands, three eyes and jewels in the ears. Generally, the Lion carrying Kali would be looking on the right side. But the Shanta Swarupi Durga’s Lion here faces the left side. In her hands, the mother holds, conch, wheel, bow, arrow, sword, shield and a parrot.

Patteeswaram (8 km): Lord Shiva was worshipped by Patti, one of the daughters of Kamadhenu here. The Lord is known as Dhenupureeswara and the Goddess is Gnanambika. Devi Vishnu Durga is enshrined on the northern side of the temple.

Here, Lord Shiva gave a canopy of pearls (Muthu Pandal) to Shaivite saint Sambandhar on a hot summer day and made the Nandi to move aside to see His devotee enter the shrine.



Visiting the Shiva Temples in the state, once saint Gnanasambandar came to Thirumazhapadi – Patteeswaram. It was summer. The Sun was at his peak. To protect Gnanasambandar from the scorching Sun, Lord Shiva sent a Pearl Umbrella (Muthupandal) through his Bhudaganas. The Lord wanted to enjoy the childish walking movement of child saint ordered Nandi to move from his place. Gnanasambandar’s joy knew no bounds and sung a pathigam (10 songs) beginning with the word Marai. The incidence is remembered each year during the Tamil Ani Month June-July) with all festive celebrations.



The name Patteeswaram was derived from the daughter of the Divine Cow Kamadenu PATTI WHO worshipped the lord here.
The Lord asked his vehicle Nandi to move a little so he could enjoy seeing the Child Gnanasambandar coming to have his Darshan.
Sri Rama was relieved of Sayagathi dosha for killing Vaali.
Goddess herself performed penance here.
It was in Patteeswaram; Rishi Viswamitra was admitted in the company of Brahma rishis with the backing of Gayatri Mahamantra.
Markandeya worshipped here.
All the Navagrahas here face the Sun. And they are positioned as per the “Aagama” tradition

Nallur Temple

Sri Kalyanasundareswarar temple is an ancient Shiva shrine. The Lingam is made of a shining metal which changes colour five times a day. The images of Shiva and Parvati on Rishaba with Vishnu and Brahma are worshipped in the sanctum. Masi Magham (Feb-March) is a major festival. Nallur has another temple dedicated to Sri Adi Kesava Perumal.





Location : East of Papanasam 5 kms

God : Kalyana Sundareswarar

Goddess : Kalyana sundari

Sacred Tank : Saptha Sagaram

Sacred Tree : Vilvam

Other Names : Tirunallur, sundara giri.

According to the legend, at Thiruvanaikaaval, a spider and an elephant both prayed to Shiva, in their own way. While the elephant poured water on the lingam in the day, the spider covered the lingam with its web in the night. Every morning, the elephant would be angry to see the spider webs on the lingam he had cleaned the day before, and the spider would be angry to see the web destroyed every morning. Finally, when they both left their bodies and passed on, the spider was born as a king, and remembered his past life. He spent his life building temples where elephants would never be able to enter the sanctum.. Other temples built the same way are at .Kudavasal, Nannilam, Chaayavanam, Thalaichangadu, Valivalam, Ambar (Ambal) and Thiruveezhimizhalai




The main deity is Kalyana Sundarar, for Shiva is believed to have granted Sage Agasthya a vision of his marriage here. Behind the lingam are the images of Shiva and Parvati shown getting married, with Brahma performing the rites of marriage on the left, and Vishnu, giving away his sister Parvati in marriage, on the right. The lingam itself is unique, for it is made of an unknown material and changes colours five times a day, and is thus also known asPanchavarneswarar. The lingam has 3 portions – the lower portion which joins the Avudaiyar, and is smooth, the middle portion, which is rough, and the top, which is again smooth, and is the most prominent part of the lingam. Each of these parts changes colour every 2 ½ hours. We were in the temple for about a half an hour, and we could sense the slight change in colour even in that short time. If you plan to visit the temple, give yourself at least 3 hours for this temple alone, so that you can really see the colour changes. To aid you all, I have taken a photo of the notice on the temple wall indicating the colours of the lingam at various times.

Sri Sarabeswarar – Thirubhuvanam

About the Temple:

The devotees firmly believe that for removing obstacles in marriage, for begetting a child, for recovery from debts, for winning legal battles, for neutralizing the effects of black magic etc., worshipping Lord Sarabeswara is the best remedy.

Sri Sarabeswara – name
Narasimhavathaaram by Lord Vishnu was taken to destroy the asura Hiranyan, who was filled with haughtiness proclaiming himself as God. Asura samharam was over. But Narasimha’s anger didn’t abate. The Universe couldn’t bear His anger. The ‘devas’appealed to Lord Shiva. To appease Narasimha’s anger, Lord Shiva assumed the form of a bird Sarabha. This form comprises the forms of an animal, human and bird – the face of a yali, human body and the form of a bird. The form of Narasimha consisted of a human body and the face of a lion. Kaali and Durga became the wings of Saraba. Lord Sarabeswara lifted Narasimha to space, drew out the asura blood (Hiranyan’s) and pacified him. He took him to space because even if a drop of asura blood fell on the earth, it would lead to the emergence of many asuras. So, Lord Sarabeswara took Narasimha above the gravitational sphere to prevent his blood falling on earth. The form of Sarabeswara comprises four Gods – Shiva, Kaali, Durga and Vishnu.

The devotees firmly believe that for removing obstacles in marriage, for begetting a child, for recovery from debts, for winning legal battles, for neutralizing the effects of black magic etc., worshipping Lord Sarabeswara is the best remedy. They pray for 11 weeks or light 11 lamps or do 11 pradakshanams.

Architecture of the temple

The 1000-year old temple has been built by Kulothunga Chola III as per Chola style. We enter through east gopuram. Lord Vinayaka welcomes us! Passing by kodimaram, altar and Nandi, we find Kambahareswarar sannadhi. He relieved Varaguna Pandian of his apprehensions and brahmahathi dosham. His consort Dharmasamvardini has a separate temple. The architecture of the temples of those times is astonishing. During rains and floods, people took shelter in these temples. The sannadhis have been built at a height with steps leading to them. During floods, these temples served as relief centers! Most of the temples on the banks of Cauvery River have been built in this style, keeping in mind human considerations.

On coming out of Dharmasamvardhini sannadhi, we see the temple of Lord Sarabeswara. In other temples, Lord Sarabeswara is sculptured on pillars, but here, He has a temple. The temple has 2 gopurams and 3 sthoobhis. Its theertham is Saraba theertham, sthalavritcham is vilva tree.

Daily pujas and festivals
Three worship services are done daily. The annual festival is celebrated on Pankuni Uthiram day (April month) and thirukalyanam is done. Festival for Lord Sarabeswara is celebrated annually. During this festival, laksharchanai and ekadhina laksharchanai are done. Special pujas are conducted during Rahukaalam on every day, especially on Sundays. Saraba homam is done for any devotee’s star. You have to register with the temple office. Kattalai archana for 11 weeks can also be done.

Thiruvidaimarudur Mahalinga Swamy

About Temple:

Ten kilometer north of Kumbakonam, tiruvidaimarudur temple with an imposing gopuram and huge linga enshrined in the sanctum. It is a Mahalinga sthala (Big Linga shrine) and also one of the Jothilinga sthala. There are 159 inscriptions. One of the inscriptions states that there was a theatre for enacting Dramas (Natakasala) and the artist received 1 veli (approximately 3 acre) as a gift for developing the art. Aryakoothu and Chakkaikoothu were enacted during festivals. Mud pots were used to bring water from Cauvery for Thirumanjanam (abhiseka). The temple was a centre for fostering fine arts.

View Of Thiruvidaimarudur Mahalinga Swamy Gopuram :

Temple History:

Temple is one of the Panchakrosha Sthalas. The Ammbal Shrine is one of the Sakthi Bheetas. Chakkara Maha Meru is installed here. Uma, Vinayaka Muruga, Thirumal, Lakshimi, Saraswati, (Deities), Vashista, Agasthya, Pattinathar, Badragiriyar, Romarishi, Kapila, Markandiya rishi, (Saints). Sivavakiya (Siddhar) Varagunadeva, Sukeerthi, Veerasena, Chitrakeerthi, Uvanasuvan, Maandada, Vasuman., Anjatthuvasan (Kings), Nandagan (Brahmin), Vedas, Airawatha (Elephant vehicle of Indra) and others are bestowed with grace by the Lord. The below saints were visited and praised the lord:

Appar
Sundarar
Manikkavasakar
Sambandar

Also Pattinathar and Karuvoor Thevar Sung Psalms about the Deity.

Usually, a temple will have a Linga in the sanctum and Parivara Devatas in the temple around. It is a peculiar feature in this temple that the Parivara Devatas are at the following places.

Ceiling Panel InThiruvidaimarudur Mahalinga Swamy Temple:

Deitys:

Murti(Deity) Place
Vinayaka Thiruvalanchuzhi
Muruga Swamimalai
Nataraja Chidambaram
Surya(Navagraha) Aduthurai
Dakshinamurti Alangudi
Bairavar Sirkazhi
Nandi Thiruvavaduthurai
Somaskantha Thiruvarur
Chandeeswara Thiruvoypadi

There are 3 temples having Maruda tree (anjanam) as their Sthala vrutshas. They are:

Temple Place:

Malligarjuna (Thalai-top) Sri Sailam (Andhra) Madhyarjuna (Idai-middle) Idaimarudur Kumbakonam (Thanjavur Dt) Sputarjuna (kadai-end) Thiruppudaimarudur Ambasamudram (Thirunelvelli Dt)
This place is named as Idaimarudur as it is in between Srisailam and Ambasamudram. It is also called Shanbagaranya, Saktipura, Tapovana, Muktipura etc. The presiding Deity is Mahalinga (Great Linga) because Siva worshipped Himself. Her consort is Perunalamamulaiammai. She is Bruhatsundara Gujamabika. In her Shrine is a cell facing north. This is the temple of Mookaambika (in North Indian style). The Goddess is in the pose of doing penance. She is mentioned as Pidari Parameeswari in inscripitions. There are many Lingas in the Shrine. Agasthiya Linga, Kasyapa Linga, Chola Linga , Chera Linga, Sahasara Linga, Panchabhuta Linga, a cluster of 27 Lingas behind Chokkanatha are some.

Relief From Brahmahathi Dosam:

Brahmahathi (Hathi- sin caused by a murder – Brahminicide) is found in the south wall (south torana vayil) with head disheveled and face immersed betwixt the knees. Varaguna Pandiya’s horse accidentally crushed a Brahmin and killed him. The sin followed wherever he went. The king came to this temple. The Brahmahathi could not enter and waited outside. The king went out by another entrance. The Brahmahathi is waiting outside still. The king was relieved of his melody. People inflicted with mental disorders go round the circumambulatory path and get redress.


There are two Puranam

Sthala purana written by Sivakkolundu Deshika of Kottaiyar Marudavana Puranam. There is an Ula written by Mahavidvan Meenakshi Sundaram Pillai. The Thevaram, Thiruvasagam, Thiruvidaimarudur Mummanikkovai, Thiruppazh, Thiruvidaimaurudur Pathirruppathanthathi, Thiruvidaimaurudur Kalambakam, Thiruvidaimarudur Nondi Natakam contain sufficient information about the temple. Kandapuranam, Lingapurana, Brahmavaivartham and Sivarahasya mention the glory of the Lord.

Kumbabishekam Photo of Thiruvidaimarudur Mahalinga Swamy:



This temple is maintained by Thiruvavadudurai Adheenam. His Holiness Seervalarseer Sivaprakasha Deshika Swamigal (23rd Gurumagasannidhanam), adorns the throne of the Adheena and doing all kinds of spiritual (Sivatthondu and Tamilthondu) and social service.

About Temple Car:

It is one of the biggest Thers (Temple Car) of Tamilnadu. It measures 89 feet from top (tip of the Kalasams) to bottom (ground level).The octagonal lower part of the, measuring 14½ feet (length) and 14½ feet was carved beautifully. The axles (cuboids) on the outer surface of the wheels measure 29 feet (length), 1¾ feet (width) and 1¾ feet (height). The rampant wooden horses which fastened in front of the Ther measure 25½ (length) and 8 feet (circumference of the body). The Kodimaram (flag post) on the Ther measures 24 feet (height). The inner large rope (Ul vadam) tied around the Ther measures 800 feet. The outer cable (large rope- Vadam) used to pull the Ther by 5000 people (man power) measures 1000 feet. The pedestal on the Ther measures 14½ x 14½. The wooden sculptures such as Panchamurtis, Kayilayakkatchi, Narasimhamurti, Bairava, Chandra, the worship of Mahalingeswara (seated beneath the Maruda tree) by Vinayaka and Ambikai, His Holiness Gurumaha sannidhanam and other sculptures are worth mentioning here. The Ther was donated to the temple by Amarsingh’s son Pratap singh(Simha) in 1800 AD. He had presented a silver Ratha (chariot) also. There is a small wooden Ther for procession during the Tamil month Adi.

Thanjavur District Temples Maps:

Temple Architecture:

It is one of the biggest Thers (Temple Car) of Tamilnadu. It measures 89 feet from top (tip of the Kalasams) to bottom (ground level).The octagonal lower part of the, measuring 14½ feet (length) and 14½ feet was carved beautifully. The axles (cuboids) on the outer surface of the wheels measure 29 feet (length), 1¾ feet (width) and 1¾ feet (height). The rampant wooden horses which fastened in front of the Ther measure 25½ (length) and 8 feet (circumference of the body). The Kodimaram (flag post) on the Ther measures 24 feet (height). The inner large rope (Ul vadam) tied around the Ther measures 800 feet. The outer cable (large rope- Vadam) used to pull the Ther by 5000 people (man power) measures 1000 feet. The pedestal on the Ther measures 14½ x 14½. The wooden sculptures such as Panchamurtis, Kayilayakkatchi, Narasimhamurti, Bairava, Chandra, the worship of Mahalingeswara (seated beneath the Maruda tree) by Vinayaka and Ambikai, His Holiness Gurumaha sannidhanam and other sculptures are worth mentioning here. The Ther was donated to the temple by Amarsingh’s son Pratap singh(Simha) in 1800 AD. He had presented a silver Ratha (chariot) also. There is a small wooden Ther for procession during the Tamil month Adi.

Thiruvidaimarudur Map:

Ammuni Ammal (lover of Pratap singh), donated a Pavai Vilakku (a lamp in the shape of Ammuni Ammal) and lit one lakh (1,00,000) lamps. The lamp measures 120 cm (height), 411 ¾ cher (Weight) in brass, designed and made by Kannara Aryaputra Patther.

How To Reach:

Thiruvidaimarudur is located around 8 k.m north of Kumbakonam city on the road to Mayiladuthurai. All the buses pass via this route with a stop closer to the temple at Thiruvidaimarudur. The distance from Mayiladuthurai (Mayuram) is around 32 km. Autos / Taxies from Kumbakonam are available.

There is a small Railway station at Thiruvidaimarudur. Only the passenger trains stop there. The nearest convenient railway station is located at Kumbakonam with connectivity to Chennai (via Trichy), Thirunelveli (via Dindugal, Madurai), Coimbatore (Satapthi), Mysore(Via Erode - Salem - Bangalore).

Saraswati Temple Kuthanoor

About Temple:

Temples dedicated to the Goddess Saraswati are seldom found in India.

There are very few temples in India dedicated to Saraswathi, the Goddess of learning. Though we see Her in collaboration with other deities in most other temples, a shrine dedicated to the Goddess Herself is very rare. Located in the Mayiladuthurai-Tiruvarur rail route and one and a half kilometres away from the village Poonthottam is the temple dedicated to Saraswathi – Koothanur.

Legend says that Koothanur is also associated with the mingling of the three revered rivers – Ganga, Yamuna and Saraswathi. These rivers merge here as the Harisol river or Arasalaru colloquially. It is believed that Ganga attained Lord Shiva here. Ganga was separated from Him in order to facilitate Lord Shiva marry Parvathi and give birth to Muruga, who would thence kill the demon, Tarakasuran.

Goddess Saraswati, Kuthanoor Temple

On the other hand, Saraswathi who had an ego clash with Brahma was born on earth. After worshiping Lord Shiva both Brahma and Saraswathi got emancipation. Saraswathi could mingle as a river in Harisol and was also allowed to have a shrine on the bank of the river as the Goddess of learning. However Brahma, who was already with another curse, was deprived of a shrine. Eventually, after prayers Lord Shiva allowed him to have poojas in the rituals performed towards departed souls. Thus Brahma Pooja has come to be associated with rituals, and the rituals if performed here have a special significance.

The story associated with the river Yamuna is that she was tempted by the acts of Lord Krishna with the gopikas. Subject to a curse she prayed for emancipation and came as a river here.

History tells us a different story. The origin of the word Koothanur was a village gifted by Raja Raja Chola II to the songster Ottakkootthan The temple has attained popularity by gaining the status of the only temple dedicated to Saraswathi. Devotees throng the place praying for their children’s education, liberation from previous births by taking a bath in the Triveni Sangamam.

Kuthanoor Temple gopuram

Bhaskarar, who wrote the Sri Lalitha Sahasranama Bhashyam, said that only if a person has done good deeds in previous births he would be able to admire the Goddess. The Devi Mahatmiyam praises Her as follows: Clad in a white garment, seated in Padmasana in a white lotus, holding a book in the left hand, a veena in the right hand, with eyes expressing compassion and the third eye revealing knowledge, along with the lips rendering a warm smile.

Koothanur is a small village located near Poonthottam in the heart of the Temple belt of Tamil Nadu. This village is especially famous for the Saraswati Temple and its association with Ottakoothar, the Tamil poet.

The Legend
Once upon a time a young devotee desirous of knowledge performed severe penance at the Saraswati shrine seeking the blessings of Saraswati. Saraswati took the form of a courtesan and materialised before him and expressed her desire to bless him. The devotee refused to accept her blessings, not knowing who she was.


Saraswati Devi, gopuram sculpture

Ottakkoothar rushed to the spot upon hearing of this incident, and recognising the identity of the courtesan, the poet prostrated before her seeking her blessings. Only after this incident, the fame of Ottakkoothar spread throughout the Tamil land. In fact, the name Koothanur derives from the poet’s name Ottakoothar.

About The Temple
The uniqueness of this temple lies in the fact that it is dedicated exclusively to the Goddess of learning Saraswati. Although there are shrines to Saraswati in most Shaivite temples as well as niche shrines to Brahma, temples dedicated exclusively to Brahma or Saraswati are very rare.

It is believed that the poet Ottakoothar erected the shrine very early in the 2nd Millennium. He is also said to have celebrated Vijaya Dasami, the day following the 9-day Navaratri festival in the Tamil month of Purattasi. There are several stone inscriptions, validating the antiquity of the temple.

On full moon nights, children are brought here in droves and the word “Om” is written on their tongues, with a stick dipped in honey. It is believed that such children blossom into fine orators, poets and musicians.

Temple entrance

PRAYERS WITH ENGLISH MEANING

Saraswathi Namasthubhyam, varade Kama roopini,
Vidhyarambham karishyami, sidhir bhavathu me sada.

My salutations to Goddess Saraswathi,
Who can take any form,
Who is the bestower of all boons,
And I start learning now,
With the prayer to her,
To make it very effective.

She has the swan as her vehicle. Just as the swan separates milk from water, She sees only the good part of Her devotees and blesses them.

The temple buzzes with activity during Saraswathi Pooja and Vijayadashami. Apart from these Poojas are performed daily in the morning at 9.30 (Kalasandhi), evening at 6.30 (Sayarakshai) and in the night at 8.30 (Arthajamam). The other deities in the temple are Valampuri Vinayakar, Brahma, Nagaraja, Muruga, The Swan and Narthana Vinayakar, the last one being a self originated idol.

Vendors selling notebooks, offering bhoga

The kumbhabhishekan was conducted in the temple in 1941, 1968 ,1987 and 2003. Great people like Ottakoothar, Ovathakoothar, and Purushotham Bharathi have worshipped here. The grace of the Shankaracharya of Kanchi Kamakoti Mutt is being bestowed on the temple authorities.

Here is a rare example in Kuthanoor, Tamil Nadu.The only dedicated temple in India.Near to karikal.Temple dedicated for goddess saraswathi devi.

Route Map For Saraswathi Temple (Kumbakonam to kuthanoor):

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Saraswati Temple Kuthanoor Contact Number :

91-04366-239909. or  4366 - 2239909